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Peninsula Museum of Art
Twin Pines Art Center
10 Twin Pines Lane
Belmont, California 94002
650.654.4068

Peninsula Museum of Art
copyright 2004

 

 

 

 

 

 

 

 

 

 

 

 

Beaux & Eros
February 12 - April 30, 2006
Reception on Sunday, February 12 from 1-4 pm

Curated by Jerry Emanuel

According to the ancient Greeks, people were originally of three sexes: man-man, man-woman, and woman-woman. Even stranger, we began as spherical rolling creatures, double-faced, double-sexed, and four-legged. Zeus, alarmed at our arrogant self-sufficiency, split us into our current state of complementary halves that continually seek to reunite. "Each of us when separated, having one side only, like a flat fish, . . .is always looking for his other half ... And when one of them meets with his other half, the actual half of himself, . . .the pair [is] lost in. . .amazement, . . .and [each] would not be out of the other's sight, . . .even for a moment (Plato, The Symposium)." Romantic love has, thus, an ambivalent origin: the gods literally divided and conquered us, and we attempt eternally to undo that brutal pre-emption. It's a similarly mixed blessing in that other source of Western culture, the Judeo-Christian tradition; sex is part of the earthly exile compensation package, a shameful consolation prize to be enjoyed, if that is the word, only post-thrion (After Figleaf). No wonder at our confusion, then, over our unruly and sometimes dangerous appetites. Western artists have depicted these forces since classical times with both sensual relish and moral alarm. Countless Venuses, Judiths, Salomes, Europas, Ios, Delilahs, and Daphnes cavort with or betray or are abducted or rescued or smitten by innumerable Adonises, Apollos, Cupids, St. Sebastians, Perseuses, Silenuses, Samsons, and Zeuses.

Beaux & Eros, which continues the tradition, commences, appropriately, on Valentine's Day. Although our holiday theoretically commemorates two eponymous Roman Christians-a priest executed in 270 CE (Common Era) and a bishop executed in 273-it actually derives from earlier pagan ceremonies. The Lupercalia festival honored Juno, goddess of women and marriage, and Pan, the goat-footed nature god (or domesticity and panic, respectively). After the festival was modified in 296 by Pope Gelasius to honor his martyred colleagues, it developed and spread throughout Europe over the ensuing centuries. In America it evolved into the hecatomb, or mass sacrifice, of flowers and chocolates that we know today.

The playful, punning title, Beaux & Eros, comes from Bay Area gallerist Jerry Emanuel, who curated previous romantically themed shows in San Francisco. For this inaugural exhibit at the Peninsula Museum of Art, which promises to become a tradition, Emanuel selected sixty-one works from fifty-two artists from all over the country, including two vivid oil pastels, which debut here, by the celebrated Bay Area ceramist David Gilhoooly. The drawings, paintings, prints, photos, multimedia works, and sculptures make for a provocative and diverse show reflecting current agonies and ecstasies. In purely formal terms, the classic realism of Bartells, Borso, Canaga, Cox, Golightly, Howard-Page, Wallin, and Weissblum contrasts with the modernist abstraction and refiguration of Gilhooly, Harwood, Hutson, Kaldis, Kubow, Leinow, Stern. In terms of emotional freight, the lyricism (whether realistic of fantastic) of Allen, Bokhour, Bushnell, Carmi, Delia, Downes, Flejter, Hill, Leinow, Mansker, Scott, Stevens, and Zich contrasts with the humor of Blumberg, Bonath, Browne, Featherstone, Heimburger, Kaldis, Klimaszewski, Kroeger, L'Heureux, and Swenson. Finally, if we consider the scope of the themes expressed, the public arena of sexual politics as seen in Alvarado, Badenhausen, Belair-Rigdon, McEwin, Scheid, Schmidt, Schultz, and Sills contrasts with the private arena of ambiguous personal narrative as seen in Aronson, Cross, Hunter, Pierce, Romoff, Torano, Vasilevich, and Weinblatt.

Of course this schema is an oversimplification which fails to do justice to the works: artists don't merely illustrate theories, and many of these pieces operate on several levels of meaning. Within the context of the exhibition, however, the multiple perspectives do compete with and complement each other, as partners do, forming a whole greater than the sum of its parts, and providing a vibrant group portrait-with sixty-one heads, no less-of the state of the romantic arts, America, third millennium CE.

DeWitt Cheng

Beaux & Eros Gala

Provocative Art
Romantic Music
Scrumptious Refreshments
and Tango!

"Beaux & Eros", the first annual Gala event created by the Peninsula Museum of Art to support its Building Fund, will celebrate the arts of romance just in time for Valentine's Day at the Peninsula Museum of Art. The Gala will be held Saturday, Feb. 11, from 8 p.m. to midnight in the Museum in Belmont's Twin Pines Park.

An exhibition of aesthetically wonderful original art honoring Valentine's Day in all of its moods (romantic, erotic, humorous, sensual, imaginative, fantastic, surreal) will create the ambiance for the Gala.

Fifty-nine artworks by 51 artists from around the country were selected from hundreds of submissions by curator and San Francisco gallerist Jerry Emanuel. In addition, the Museum exhibition features two specially invited paintings by David Gilhooly, widely known for his fanciful frogs. (A solo exhibition of Gilhooly paintings on the Valentine's theme are being shown by Micaela Gallery in San Francisco, Feb. 1-27). The musical ambiance will be established by Michael Foley and his trio, and sensual, romantic tango music and dancing will be presented by the Bay Area Tango Association. Lessons in basic tango steps will be followed by demonstrations of Argentine Tango, Tango Waltz, and Milonga.

For ticket information, please call the Museum at 650-654-4068 or 650-594-1577.

 

Love Deeply

Do not hesitate to love and to love deeply. You might be afraid of the pain deep love can cause. When those you love deeply reject you, leave you, or die, your heart will be broken. But that should not hold you back from loving deeply.

The pain that comes from deep love makes your love ever more fruitful. It is like a plow that breaks the ground to allow the seed to take root and grow into a strong plant. Every time you experience the pain of rejection, absence, or death, you are faced with a choice. You can become bitter and decide not to love again, or you can stand straight in your pain and let the soil on which you stand become richer and more able to give life to new seeds.

The more you have loved and have allowed yourself to suffer because of your love, the more you will be able to let your heart grow wider and deeper. When your love is truly giving and receiving, those whom you love will not leave your heart even when they depart from you. They will become part of yourself and thus gradually build a community within you.

Those you have deeply loved become part of you. The longer you live, there will always be more people to be loved by you and to become part of your inner community. The wider your inner community becomes, the more easily you will recognize your own brothers and sisters in the strangers around you.

Those who are alive within you will recognize those who are alive around you. The wider the community of your heart, the wider the community around you. Thus the pain of rejection, absence, and death can become fruitful.

Yes, as you love deeply the ground of your heart will be broken more and more, but you will rejoice in the abundance of the fruit it will bear.

Author Unknown